ЗАМОНАВИЙ ДУНЁДА МАДАНИЙ-ИҚТИСОДИЙ АЛОҚАЛАРНИ РИВОЖЛАНТИРИШДА БУЮК ИПАК ЙЎЛИНИНГ ЎРНИ
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Буюк Ипак йўли, Марказий Осиё, Кушон подшолиги, ТРАСЕКА, маданий ва иқтисодий алоқалар##article.abstract##
Ушбу мақолада Буюк ипак йўлининг шаклланиши ва ривожланиши жараёнида цивилизациялараро мулоқот ҳамда мазкур масалалари баён қилинган. Шунингдек, замонавий дунёда маданий-иқтисодий алоқаларни ривожлантиришда Буюк Ипак йўлининг ўрни кўчиб чиқилган.
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For one of the most original and up-to-date studies of the Islamic world, see [Japan], Masa Hada, translated by Liu Yujiao and Zhu Lili, The Formation of the Concept of the Islamic World, Shanghai: Shanghai Ancient Books Publishing House, 2008. The concept of the Islamic world, as used in this article, sometimes refers to the entire community of faith linked by Islam, but more often to the two core regions of the Islamic world, the Middle East and Central Asia. As a product of recent 'Eurocentrism', the 'Middle East' is also not a definitive geographical category, but rather a concept that is scalable in scope in different contexts. For example, the scope of the 'Greater Middle East' encompasses a wide range of regions such as West Asia, North Africa and Central Asia. In this paper, the term 'Middle East' is broadly based on the West Asian region, including Bahrain, Iran, Iraq, Jordan, Kuwait, Lebanon, Oman, Qatar, Saudi Arabia, Syria, the United Arab Emirates, Yemen and other countries. "Central Asia" mainly includes Kazakhstan, Kyrgyzstan [...].
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