JADID MOVEMENT IN TURKESTAN REGION IN THE SECOND HALF OF THE XIX - BEGINNING OF THE XX CENTURY
Keywords:
Turkestan region, Jadid movement, tsarist colonialism, idea, people, nation, national awakening, ignorance, backwardness, national independence, development, enlightenment, secular, religious knowledge, scienceAbstract
The article provides a scientific analysis of the Jadid movement in Turkestan in the second half of the 19th - early 20th centuries, their goals and objectives, representatives of the Jadid movement, their ideas. In the late 19th and early 20th centuries, as a result of the rise of tsarist colonialism in Turkestan, the Jadid movement intensified in many parts of Central Asia. The Jadids, who entered the historical arena at the end of the 19th century, worked tirelessly for the life and future of the people and nation. In doing so, they also sacrificed their dear lives. They considered the hadith "There is no salvation but knowledge, and there can be no salvation" as a vital faith. They believed that national independence, development and prosperity can be achieved primarily through education, secular and religious knowledge and deep knowledge of modern sciences.
References
Ўзбекистон Республикаси Президенти Шавкат Мирзиёевнинг Ўқитувчи ва мураббийлар кунига бағишланган тантанали маросимдаги нутқи. 14.10.2020 й. https://president.uz/uz/lists/view/3864 5/16. (Speech by President of the Republic of Uzbekistan Shavkat Mirziyoyev at the solemn ceremony dedicated to the Day of Teachers and Coaches. 14.10.2020 y. https://president.uz/uz/lists/view/3864 5/16.)
Долимов У. Туркистонда жадид мактаблари. – Т.: “Университет”, 2006. (Dolimov U. Jadid schools in Turkestan. - T .: “Universitet”, 2006.)
Хошимов К, Ҳасанов Р. ва бош. Педагогика тарихи. -Т.:”Ўқитувчи”, 1996. (Xoshimov K, Hasanov R. and head. History of pedagogy. -T .: "Teacher", 1996.)
Ҳасанов Р. Исҳоқхон Ибрат // Қаранг.Ўзбек педагогикаси антологияси. – Т.: “Ўқитувчи”, 2010, Б.372-377. (Hasanov R. Ishakhon Ibrat // See Anthology of Uzbek pedagogy. - T .: “Teacher”, 2010, P.372-377.)
Қосимов Б. Исмоилбек Ғаспирали. – Т., 1992. (Qosimov B. Ismoilbek G'aspirali. - T., 1992.
Жадид маърифатпарварлик ҳаракатининг ғоявий асослари. “Жадид маърифатпарварларининг миллий таълим, матбуот, адабиёт ва санъатни ривожлантиришга қўшган ҳиссаси ва унинг Миллий ғоя тарғиботидаги аҳамияти” мавзуидаги Республика илмий-амалий анжумани материаллари 2016 йил 15 апрель// https://n.ziyouz.com/books/tarixiy/Jadid%20ma'rifatparvarlik%20harakatining%20g'oyaviy%20asoslari.pdf (The ideological foundations of the modern enlightenment movement. Proceedings of the Republican scientific-practical conference "The contribution of modern enlighteners to the development of national education, press, literature and art and its role in the promotion of the national idea" April 15, 2016)
Кенжаева Н., Салимова И. Жадидларнинг Марказий Осиёда ижтимоий-маданий соҳалар ислоҳотига қўшган ҳиссаси. Academic Research, Uzbekistan. – Р.1095-1101 // http://ares.uz/storage/app/media/ 2020yil/ Vol_1_Issue_3/1095-1101.pdf (Kenjaeva N., Salimova I. The contribution of the Jadids to the reform of socio-cultural spheres in Central Asia. Academic Research, Uzbekistan. - R.1095-1101)
Абдивоҳидов С. Жадидчилик ҳаракатининг ижтимоий – сиёсий жиҳатлари ва ҳозирги замон. Фалсафа фанлари бўйича фалсафа доктори (PhD) диссертацияси автореферати. – Самарқанд, 2020. – 44б. (Abdivohidov S. Socio-political aspects of the Jadid movement and the present. Abstract of the dissertation for the degree of Doctor of Philosophy (PhD) in Philosophy. - Samarkand, 2020. - 44b.)
Тарихнинг очилмаган саҳифаси: “Қадимчилар кимлар?”// https://uzanalytics.com/tarix/7044/( Unopened page of history: "Who are the ancients?" //)
Жадидлар ҳаракати. https://arxiv.uz/ru/documents/slaydlar/tarix/zhadidlar-arakati (Jadid movement)
